Sunday June 5 - Third Sunday after Pentecost
Grace and peace in the
name of Jesus Christ. Amen.
Sometimes the Gospel
hurts.
Sometimes, good news,
causes us pain.
Perhaps it feels
contradictory at first, but let me give you some examples and see if maybe you
can relate to the sometimes painful nature of Gospel.
Several times in the
Bible, women far past the age of childbearing are given the gift of fertility
and the birth of sons. Sarah in the Old
Testament and Elizabeth in the new are given this gift of pregnancy. Mary, though young, is also given the gift of
a child. Consider the number of women
and men today who suffer with infertility issues. Couples face the financial and emotional
costs of fertility treatments and still find themselves childless while
surrounded by friends who seem to have no problems conceiving. Worse still, while they long for a child to
love and cherish, they are surrounded by stories in the media telling of
parents abusing, neglecting, and even killing their own children. Some women even carry children in their wombs
for months before the child dies never having lived outside the woman’s own
body. So, the news of another woman
giving birth to a beautiful baby is good news, but also painful.
Today we have these two
similar but different stories that again demonstrate how good news, Gospel, can
still hurt. I can imagine no greater
pain or loss than that of losing a child.
In fact, that is not an exercise of the imagination that I am willing to
pursue—it is just too awful. But it
happens. It happens far too much. Men and women lose children to miscarriage,
illness, suicide, war, violence, accidents, carelessness on someone’s part, and
the list goes on. I have no doubt that
most of these parents wish, pray, and desperately long for miracles such as are
given to the widows in the First and Gospel lessons from today. These women are so greatly blessed to have
their sons given back to them. Their
only sons. And while for many of us this
may simply be another story of God’s greatness reminding us how wonderful is
the love of God…for others, these stories raise a question that maybe is only a
whisper in the back of the mind or written in scar tissue on the heart: Why her
and not me? Why not me, God? Why not me?
Why does God only speak
to some people? Why does God only
perform miracles for some people? Why
does God seem to take and take and take from some people? Why do some seem to suffer so much while
others seem so richly blessed? Why?
Why is the Good News not
always good? Why does the Gospel
sometimes hurt?
And sometimes, when the
Gospel hurts, when it asks too much of us, or gives too little to us, or we
don’t fully understand it, or it doesn’t fit with where we are in our lives, we
might even be tempted to say it isn’t really Gospel at all. It happens.
It happens to all who sin—of course, that’s all of us.
I want to tell you about
those women, those unnamed women, those widows.
You know that in those days a woman with no husband and no son was at
the mercy of the community. No one was
required to provide for her and she had few resources with which to provide for
herself. The loss of a child, in and of
itself, would already be a life shattering event, but the loss of a son was
also the loss of a future and the loss of hope.
What God works through Elijah, and what Jesus does; these miracles are
restorative. They are giving back hope
to these women. They are not just being
given the lives of their sons, but their own lives as well.
It doesn’t change the
grief of every mother and father who has ever lost a child. It can’t make up for those losses. Good News doesn’t always make everything
better.
Good News, however,
should remind us that God loves us, God hurts when we hurt, God has compassion
on us. God knows what the loss of a
child feels like. Jesus knows that a
mother needs a son and a son needs a mother.
Just look how he assured this for his own mother even as he suffered on
the cross. Good News means we are not
alone…even in the midst of great suffering.
The psalmist tells us
that “Weeping may linger for the night, but joy comes with the morning.” We need to remember that sometimes the nights
are very, very long. The joy is not that
the morning comes and God is with us again,
it is instead that God is with us still. God has not left us in the hard times. God will not leave us, or let us stay, in the
hard times.
Paul’s defense of the
True Gospel is this: he didn’t receive it from any human being, including
himself. Gospel is received through a
revelation of Jesus Christ. The Gospel
is not guaranteed to make you happy, or comfortable, or self-assured. It is the Good News because it is a promise
from God. You are enough because God has
made you and God is more than enough.
You are enough because Jesus loves you and Jesus is more than enough.
It doesn’t mean there
will be no hurt or pain or grief or tears.
It doesn’t mean you won’t be called upon to do challenging things like
sit with someone else in their loss, or love someone your instinct is to distrust,
or believe yourself to be enough. But it
doesn’t change the True Good News of God’s love and grace.
God really, really,
really, loves you.
Really.
Thanks be to God.
Amen.
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